New Age History and Economics

The Day We See The Truth And Cease To Speak it, Is The Day We Begin To Die. MLK Jr.

Sunday, May 1, 2016

Excerpta Mein Kampf Ch Xc Moral decay in second Reich

Lies being taught;
Mein Kampf is unintelligible ravings of a maniac.
CHAPTER Xc - Signs of moral decay. Money became new God.
“There were many signs of decay which ought to have been given serious thought. The first was the weakening of the agricultural classes, whose decline was proportionate to the increase in the proletariat of the urban areas, until finally the equilibrium was completely upset.
The big barrier dividing rich and poor now became apparent. Luxury and poverty lived so close to each other that the consequences were bound to be deplorable. Want and frequent unemployment began to play havoc with the people and left discontent and embitterment behind them. The result of this was to divide the population into political classes. Discontent increased in spite of commercial prosperity. Matters finally reached that stage which brought about the general conviction that 'things cannot go on as they are', although no one seemed able to visualize what was really going to happen.
In proportion to the extent that commerce assumed definite control of the State, money became more and more of a God whom all had to serve and bow down to. Heavenly Gods became more and more old-fashioned and were laid away in the corners to make room for the worship of mammon. And thus began a period of utter degeneration which became specially pernicious.
Unfortunately, the predominance of money received support and sanction in the very quarter which ought to have been opposed to it. His Majesty, the Kaiser, made a mistake when he raised representatives of the new finance capital to the ranks of the nobility.
A serious state of economic disruption was being brought about by the slow elimination of the personal control of vested interests and the gradual transference of the whole economic structure into the hands of joint stock companies.
In this way labour became degraded into an object of speculation in the hands of unscrupulous exploiters. The de-personalization of property ownership increased on a vast scale. Financial exchange circles began to triumph and made slow but sure progress in assuming control of the whole of national life.
Still another critical symptom has to be considered. In the course of the nineteenth century our towns and cities began more and more to lose their character as centres of civilization and became more and more centres of habitation. In our great modern cities the proletariat does not show much attachment to the place where it lives. This feeling results from the fact that their dwelling-place is nothing but an accidental abode, and that feeling is also partly due to the frequent change of residence which is forced upon them by social conditions. There is no time for the growth of any attachment to the town in which they live. But another reason lies in the cultural barrenness and superficiality of our modern cities. At the time of the German Wars of Liberation our German towns and cities were not only small in number but also very modest in size. The few that could really be called great cities were mostly the residential cities of princes; as such they had almost always a definite cultural value and also a definite cultural aspect. Those few towns which had more than fifty thousand inhabitants were, in comparison with modern cities of the same size, rich in scientific and artistic treasures. At the time when Munich had not more than sixty thousand souls it was already well on the way to become one of the first German centres of art. Nowadays almost every industrial town has a population at least as large as that, without having anything of real value to call its own. They are agglomerations of tenement houses and congested dwelling barracks, and nothing else. It would be a miracle if anybody should grow sentimentally attached to such a meaningless place. Nobody can grow attached to a place which offers only just as much or as little as any other place would offer, which has no character of its own and where obviously pains have been taken to avoid everything that might have any resemblance to an artistic appearance.
But this is not all. Even the great cities become more barren of real works of art the more they increase in population. They assume more and more a neutral atmosphere and present the same aspect, though on a larger scale, as the wretched little factory towns.
But the greatest damage of all has come from the practice of debasing religion as a means that can be exploited to serve political interests, or rather commercial interests. The impudent and loud-mouthed liars who do this make their profession of faith before the whole world in stentorian tones so that all poor mortals may hear--not that they are ready to die for it if necessary but rather that they may live all the better. They are ready to sell their faith for any political QUID PRO QUO. For ten parliamentary mandates they would ally themselves with the Marxists, who are the mortal foes of all religion. And for a seat in the Cabinet they would go the length of wedlock with the devil, if the latter had not still retained some traces of decency.
If religious life in pre-war Germany had a disagreeable savour for the mouths of many people this was because Christianity had been lowered to base uses by political parties that called themselves Christian and because of the shameful way in which they tried to identify the Catholic Faith with a political party.
This substitution was fatal. It procured some worthless parliamentary mandates for the party in question, but the Church suffered damage thereby. The consequences of that situation had to be borne by the whole nation; for the laxity that resulted in religious life set in at a juncture when everything was beginning to lose hold and vacillate and the traditional foundations of custom and of morality were threatening to fall asunder.
But still the country might have been able to bear with all this provided the half-measure policy had not victimized that force in which, as the last resort, the existence of the Empire depended: namely, the Army.
The crime committed by the so-called German Reichstag in this regard was sufficient of itself to draw down upon it the curses of the German Nation for all time. On the most miserable of pretexts these parliamentary party henchmen filched from the hands of the nation and threw away the weapons which were needed to maintain its existence and therewith defend the liberty and independence of our people. If the graves on the plains of Flanders were to open to-day the bloodstained accusers would arise, hundreds of thousands of our best German youth who were driven into the arms of death by those conscienceless parliamentary ruffians who were either wrongly educated for their task or only half-educated. Those youths, and other millions of the killed and mutilated, were lost to the Fatherland simply and solely in order that a few hundred deceivers of the people might carry out their political manoeuvres and their exactions or even treasonably pursue their doctrinaire theories.”
Adolf Hitler


  1. he kap. it's been a while hope you're doing great. Some people say You can't trust Mein Kampf because Hitler wrote it in his own words and he could've made half of the stuff up. How can i trust the great fuhrer's words?

    1. from the words themselves. Mein kampf is about himself and his ideas about nation. They are as relevant and truthful today as they were 90 years ago, when he wrote them. one needs to have common sense, neutrality and an analytical mind.

  2. I just found your site, great work! If in the future you have time to research the lies about European settlers and the American Indians and/or about slavery in America, that would be really interesting as well (for me) :-) The lies do seem endless...